Showing posts with label Chin National Day. Show all posts
Showing posts with label Chin National Day. Show all posts

ပထမဆုံး ချင်းအမျိုးသားနေ့ ဘယ်မှာကျင်းပကြတာလဲ

"ချင်းအမျိုးသားများ ပညာမြှင့်တင်ရေးအဖွဲ"့ကို ၁၉၁၈ ဖေဖော်ဝါရီ ၂၀ တွင် စတင်ဖွဲ့စည်းခဲ့ကြသည်။

၁၉၂၈ ဖေဖော်ဝါရီ ၂၀ တွင် " ချင်းတောင်ညီညွတ်ရေးအဖွဲ့ " ကို ခေတ်ပညာတတ်မျိုးချစ်ဦးဝမ်သူးမောင်းက ခေတ်ပညာအခြေခံရှိသောချင်းအမျိုးသားလူငယ်များအား စည်းရုံးကာ ချင်းအမျိုးသားများ၏ ပထမဆုံးနိုင်ငံရေးအဖွဲ့ စတင်ဖွဲ့စည်းခဲ့သည်။

အင်္ဂလိပ်အစိုးရက ၁၉၃၈ ဖေဖော်ဝါရီ ၂၀ ရက်နေ့တွင်ကန်ပက်လက်၌ တွေ့ဆုံဆွေးနွေးရန် ချင်းအမျိုးသားများ ညီညွတ်ရေး အဖွဲ့သို့အကြောင်းကြာစာပို့ခဲ့သည်။

၁၉၄၈ ဖေဖော်ဝါရီ ၁၉ မှ ၂၂ ရက်နေ့အထိ ချင်းဝိသေသလုံးဆိုင်ရာ ညီလာခံ ကျင်းပသည်။ ထိုညီလာခံတွင် တီးတိန်မြိ့ုမှဦးထောင်ဇကိုင်းအဆိုတင်သွင်းရာ သဘာပတိ ဦးဝမ်သူးမောင်းမှ မဲခွဲဆုံးဖြတ်ရာ ထောက်ခံသူ ငါးထောင်ကျော်ခန့်ရှိ၍ ကန့်ကွက်သူ၁၇ ယောက်သာ ရှိသဖြင့်ယင်းအဆိုကို အတည်ပြုခဲ့သည်။
၁၉၅၀ အောက်တိုဘာ ၉ ရက်နေ့တွင် " ချင်းအမျိုးသားနေ့ သတ်မှတ်ရေး " အစည်းအဝေးကို ကျင်းပခဲ့သည်။ ယင်းအစည်းအဝေးမှနယ်ခဲ့ျတော်လှန်ရေး သမိုင်းစဉ်တလျှောက် ထူးခြားတိုက်ဆိုင်မှု အကြိမ်ကြိမ်ရှိခဲ့သည့် ဖေဖော်ဝါရီ ၂၀ ရက်နေ့အား ချင်းအမျိုးသားနေ့အဖြစ် ရွေးချယ်သတ်မှတ်ရန် တညီတညွတ်တည်း ဆုံးဖြတ်ခဲ့ကြသည်။

ထိုအစည်းအဝေးဆုံးဖြတ်ချက်အတိုင်း ပထမဆုံး ချင်းအမျိုးသားနေ့ကို ၁၉၅၁ခုနှစ် ဖေဖော်ဝါရီ ၂၀ ရက်နေ့တွင် တောင်ပိုင်းခရိုင် မင်းတပ်မြို့တွင် ကျင်းပရာနိုင်ငံတော် ဝန်ကြီးချုပ်ဦးနု တက်ရောက်ခဲ့သည်။

History of Chin National Day

By Salai Van Cung Lian (UK)

Chin National Day: a day to celebrate being Chin; a day to celebrate our identity, culture and traditions; a day to tell the world who we are and where we come from.  Chin National Day falls on the 20th of February. Today, the Chin people all over the world celebrate this auspicious day in their own way and scale of capability. Culture troupe from various tribes were brought together on this special occasion to promote understanding, sense of identity and most of all unity in diversity. 

President U Nu at Chin National Day, Falam. (February 1961)

The Chin Hills, prior to the British colonisation, was an independent country free from outside influence. The whole of Chin Hills was dotted with village states on the clan lineage. They had developed a firm and social structure regulated by customary laws which served as a balancing and preserving factor for security and stability. The majority of Chins were under a political system of Chieftain rule. The leaders were established by prominence in war or being the father of a clan which later developed into hereditary rights. While much of Chin Hills practiced Chieftainship, the Tashon tribe in Falam division practiced a Western style democratic system, where the leaders were chosen by the people.

Although Chinland was not united under one political system, Chins were very much aware that they all belonged to one and the same race and they had never severed their kinship. When Chinland was invaded by the British Empire, the 3,000 Chin warriors from all over Chinland, united under the leadership of Pu Con Bik whose motto was ‘Unity is Strength’, stood against the invading enemy. However, much like everywhere in the world, Chinland fell under the British Empire.

From 1930 onwards Pu Vum Tu Maung led Chin Hills Unity Party started to fight the British administration for freedom. On 20th February 1940, they staged a large demonstration in Kanpetlet and demanded freedom.

After the Second World War, the Chin chiefs took part in negotiations with other ethnics specifically the Shan and the Kachin and with the Burmese. It was to decide whether Chinland wished to join the Burmans in getting independence from the British Empire and forming a new country. On 12th February 1947, the three Chin chiefs Pu Hlur Hmung of Falam, Pu Thawng Za Khup of Tedim and Pu Kio Mang of Hakha, along with representatives of the Shan and the Kachin signed an agreement with U Aung San led Burmans at the historic Panglong conference to create unity in the country. The Chin representatives agreed to join Burmans and other ethnics to gain independence from the British and form the Union of Burma.

Chiefs and Chieftain from Hakha Sub-division during the 1948 Independence Celebration & Conference. (February 1948)

After signing the historic Panglong agreement, the British government then set up the Frontier Areas Committee of Enquiry to enquire the will of the hill people on the question of joining Burma. Representatives from Falam, Hakha, Tedim, Sizang, Kanpetlet, Paletwa testified in front of the committee in Maymyo from 19th – 24th April 1947. The representatives testified that they wished to join Burma as District in Ministerial Burma. However, they realized they made a mistake, therefore, the Chin representatives unanimously agreed to sign a letter revoking their testimony given before and submit a new testimony on 20th April 1947. The letter stated that “It was never the intention of the Chins to go in as a District of Burma. It is the intention in Panglong Agreement executed between the Supreme Council of the United Hills People and the Burmese Government. The statement as made by the witnesses was made without understanding precisely the difference between the terms “Union Government” and “Federal Government”. It is our intention to associate with Burma on Federal basis and what we mean by “Central Government” in our memorandum submitted to the committee is the Federal Government”. The Frontier Areas Committee of Enquiry concluded their enquiry and made recommendation regarding the Chin Hills as thus “In view of the doubt regarding the wishes of the people of the Chin Hills and of the Arakan Hill Tracts in regard to their political future, it must be left for negotiation and decision in the Constituently Assembly”. On the basis of Panglong agreement, negotiations went on and eventually Burma gained independence on 4th January 1948 together with frontier areas. After independence the Union of Burma was created in accordance with the 1947 Constitution of Burma. The status of Chinland was then discussed at Constituent Assembly and it was decided to be a ‘DIVISION’ with special status by the name of “Chin Special Division” and Falam as the capital. The administrative system remained unchanged for the time being.

The concept of having a National Day for the Chin people was propounded only after the formation of the Union of Burma. After Burma gained independence, the Chin Special Division and Chin Affairs Council were formed in accordance with the 1947 Constitution of Burma. The post-independence administration system for Chin State was to be established by the Chin Affairs Council led by Pu Vum Thu Maung. The Chin Affairs Council went through the process of changing the administration system for Chin State from Chieftain rule to a democratic system. A Committee of Enquiry was set up on the 4th February 1948 to enquire which administration system the Chins wished to adopt. Meanwhile, the central government planned the independence celebration to be held in Falam, the then capital city of Chin Special Division from the 19th – 22nd of February 2019. The Chin minister gave advice to the committee that the inquiry was to be held during the independence celebration in Falam. The Enquiry Committee toured Tedim subdivision on 12th February 1948 and heard statements from people’s representatives. The representatives from Hakha, Falam, Paletwa and Siziang also gave their statements. The Chiefs wanted to maintain the status quo, however, the people clearly wanted to abolish chieftain rule and replace it with a democratic system and they didn’t mind granting compensation to Chiefs and Headmen.

The independence celebration started on the 19th of February 1948. His Excellency the President of the Union of Burma, Sao Shwe Thaike, sanctioned the celebration. Mass meetings were held and many topics were discussed. Falam welcomed about 5,000 guests from all over Chinland for this mass meeting. The then Deputy Commissioner of Chinland Pu Tuang Hmung remarked about the guest figures on his official annual report of 1948 that “it is no small figure for a place like Falam to host such a large number of guests”. The report also stated that the central government sanctioned 21,000 Rupees for the purpose of celebrating independence. It also highlights the importance of the presence of people representative from Paletwa and Kanpetlet for the first time in Chinland history. A man from a village near Paletwa walked from his village to Falam. People from all over Chinland came to Falam. It was a reunion for scattered brothers and sisters who adopted different traditions, customs and spoke different dialects.

Meeting minutes of Chin Affairs Council (National Archive Department, Yangon Record. Acc - 24084 – 1)

On the 20th of February an agenda for Education, Health and Transportation was first deliberated. Then, the much awaited and expected issue of abolition of chieftain rule was brought up. The motion to abolish the chieftain system in the Chin Hills and to substitute it with a democratic system was moved by Pu Thang Za Kai of Tedim and was seconded by Pu Sum Mang of Falam and Pu Htang Mawng of Kanpetlet. Animated discussion took place for quite a long time. As there were people against the motion, the chairman of the meeting decided to take a vote. The move was approved by 5000 votes to only 17 against. The vast majority of Chin people embraced the modern democratic system of administration in the Chin Hills. On that day, the Chin people can voice their opinion without restraint and able to vote on their choice of administration system. Thus, the 20th of February is an historic and meaningful day for the Chins, as not only did they overwhelmingly decide to adopt a democratic system for the Chin Hills, but they also achieved national solidarity and unity on this very day. Eventually, the Committee of Enquiry submitted its findings to the Cabinet of the Union of Burma on 30th September 1948, with a recommendation of granting pension to the Chiefs and to replace the system with a new democratic administrative system. The recommendation was accepted by the Cabinet and the Chiefs were compensated for the loss of their dues. The Chin Hills Regulation of 1896 was abolished and “Chin Special Division Act” drafted by the Chin Affairs Council was approved and enacted as an Act by the 6th Plenary Session of the Union Parliament on 12th October 1948. It was significant achievement by the Chin Affairs Council. Pu Vum Thu Maung and other Chin leaders worked so hard and they were so determined to modernise the administrative system. They achieved earlier in modernising the administrative system than in most of the other hill regions.

Meeting minutes of Chin Affairs Council (National Archive Department, Yangon Record. Acc - 24084 – 1)

The Chin Affairs Council was busy with the process of administrative changes throughout 1948 and 1949. During the 1950s, they put aside time to consider the ongoing existence of the Chins as a distinctive and important race within the Union of Burma. The Chin leaders recognized the importance of unity among the Chin people and the consciousness of Chin people as a unique race in the world. As nations and people around the world have their own National Day, the Chin Affairs Council decided that it was time for the Chins to have a National Day to celebrate being Chin and to unite the scattered race.    

On the first meeting day of the seventh session of the Chin Affairs Council on the 9th October 1950, a motion was tabled by the Honourable Chin Affairs Minister Pu Vum Thu Maung to have a Chin National Day. The motion was to choose a date for Chin National Day. He said: ‘My reason is very simple. As many nations around the world have their own national day, it is necessary for the Chin people to have our own National Day. I have discussed the matter with the Commissioner Sithu U Thein Maung of Chin Special Division and others, focusing on three different dates but had not decide which date is best suited for Chin National Day’.

• The first day was the day Chin delegate were sent to Enquiry Commission to Maymyo.

• The second day was 20th February 1948 on which the substitution of Chieftain rules with democratic administration was effected by the mass meeting held at Falam.  

• The third day was 12th October 1948 which was the day the Chin Special Division Act was enacted.

The motion was seconded by Pu Sang Ning from Matupi. Captain Mang Tung Nung from Tedim then asked permission to speak from the Chairman Pu Lian Thum and addressed the motion. He proposed that the date of the resolution to abolish the chieftain system for a modern democratic system reached at the mass meetings in Falam on 20th of February 1948 was the most suitable date for Chin National Day. Therefore, he recommended a proposal to add ‘the 20th February 1948, 11:00am’ to the original motion.  The motion was carried, and a resolution was passed to declare the 20th of February Chin National Day.

The political concept behind the creation of Chin National Day is – a change for the better in accordance with the changing world, for the perpetual existence of Chins as a unique race.

Chin National Day was officially observed for the first time on the 20th of February 1951 at Mindat with much pomp and ceremony. It was graced by a contingent of dignitaries headed by the Honourable Prime Minister U Nu and other Union of Myanmar leaders.

Throughout the history of Chin National Day there have been proposals to change the date and attempts to change the name from Chin National Day to Chin Special Division Day or Chin State Day. However, those attempts were unsuccessful as the Chin people were determined to continue to observe their national day as the Chin National Day on every February 20th.

It is the national duty of all Chin people around the world to safeguard our national day— to preserve and maintain our culture, tradition, language and literature— if we wish to keep a distinctive Chin identity among the family of nations.

How Came Our Chin National Day (February 20, 1948)

By Khup Khan Thang

Three score and eleven years ago today, on the 20th February 1948, our forefathers brought forth to the Chin Hills, a new polity, conceived in liberty, and dedicated to the proposition that all men are created equal (no slaves, no chiefs), thereby abolishing the system of hereditary feudalism and replacing it with the power of the people. We here highly resolve that this cause shall not be forgotten in vain and shall live and endure from generation to generations unborn. And that this land, under God, shall have a new birth of freedom and equality – and the government of the people, by the people, for the people, shall not perish from the Chin Hills. We, the Chin people, are able to preserve and celebrate our Chin National Day because of our National Unity. This legacy was left to us to preserve by our consecrated forefathers, who struggled undauntedly and tirelessly for the liberty and the betterment of their progenies. The birth of our Chin Nation Day was a very momentous achievement and was the result of the relentless struggle of our forefathers.



There was no documented history of the Chin (Zo) in the pre-colonial era; the myths, the folk songs, the ballads and the genealogies were the only historical records, which were passed on from generation to generation by word of mouth. Supposedly, we, the Zo, migrated from Tibet down to the Chindwin Valley and settled there for a considerable period of time to establish a small Zo kingdom, which Fan Cho, a Chinese diplomat, recorded in his reports to the Tang Dynasty in the year 862 AD. Some scholars claimed that we have called ourselves “Zo” or “Yo” ever since we settled in the “Zothang” or “Yothang” valley in Tibet.

The misnomer “Chin” might have been imposed on the Zo or Yo by the Bamar back during the time when they dwelled in the Chindwin valley, as two stone inscriptions by the Bama king of Pagan, Kyanzittha, mentioned “Hklang” “Chin”, in old Burmese dating back to the thirteenth century AD. The Zo lived peacefully in the Chindwin valley for many generations, until the Shan invaded Bama territories in the twelfth century. The Shan built a fortress at Kale (Kalemyo) in 1397 AD. However, from about the thirteenth century onward, the Kale valley remained unpopulated up to the time of the British invasion. The Shan continued their raids on the Bamar Kingdom’s Ava and conquered it in 1527 AD. Ava, the capital of the Bamar kingdom, is situated near the confluence of Chindwin and Irrawaddy rivers. This conquest created chaos in the whole Chindwin region and in the Zo kingdom.

No one knew exactly when and why the Zo moved to the Hills. It was presumed that the Shan principalities raided the Zo villages every now and then, so the Zo were forced to hide in the rugged hills. The Zo from the Chindwin region fled to the unoccupied land of the Northwest hills of Kale-Kabaw valley in search of places to hide. The Zo from the west bank of the Irrawaddy River moved to the Arakan hills up to the Chittagong hill tracts.

The oral traditions of the Falam and Haka Zo lineage claim that the Zo originated from Lailun Cave, near Falam Town. The Northern Tedim Zo linneage tradition also maintains that they originated from “Khul”, which means cave. The cave was supposedly situated in the vicinity of the first settlement, Ciimnuai, below the present Saizang village, about seven miles south of Tedim.

The Tedim Zo settled peacefully at Ciimnuai village for at least ten generations and then dispersed to many villages in search of fertile land for cultivation and raising livestock. As time passed, they became more and more isolated, village by village, due to the lack of communication and the ruggedness of the terrain. Eventually, the dialects they spoke diverged from one another, and they became complete strangers. They established villages by banding together three or more of the families (Beh) and appointed the strongest man as the headman (Hausa). Tribal wars broke out frequently. They fought each other and subdued other villages in an attempt to gain supremacy among the villages. The conqueror of multiple villages became the Chief of that village track. The villages, which came under the Chief’s jurisdiction, were levied tributes and an annual tax. Eventually, an arbitrary chieftainship feudalism system was born.

In 1889, the British invaded the Chin Hills and conquered the entire Northern Chin Hills. After the annexation of the Chin Hills, the British Government enhanced the local system of Hereditary Feudal Chieftainship and enforced the tributes and taxes collected by the Chiefs. The Chiefs imposed heavier and heavier tributes and taxes on the people and they became indentured.

General Aung San succeeded in concluding an agreement with the ethnic indigenous people, Bama, Chin, Kachin, Karenni, and Shan at the Panlong Conference on February 12, 1947, from which the Union of Burma was forged and after which has been celebrated as “Union Day”. The Karen attended the meeting as only observers. In April 1947, a new constitution was drafted. In line with the Panlong agreement, Burma gained her independence from the British on January 4, 1948, precisely at 4:20 AM, the British Flag was lowered and the Flag of the Union of Burma was hoisted up in the capital city of Rangoon. The flag of the Union of Burma consisted of one big star representing the Union of Burma, surrounded by five smaller stars which represented Chin Special Division, Kachin State, Karenni State, Shan State and Burma proper.

The British colony of Burma finally had come to an end. The declaration adopting the parliamentary democracy system of the Union of Burma convinced the Chin national leaders to abolish the hereditary feudal chieftainship system in Chin Special Division.

At the request of the Chin leaders, the central government formed the Chin Hills Enquiry Commission, consisting of three members, on 5 February 1948. The Commission comprised the first Minister of Chin Affairs Council, U Vumthu Maung, as Chairman, U Thein Maung District Commissioner, as secretary, and U Soe Win, Education Officer, as members. The objective of the commission was to assess the Chin public consensus on the matter of the hereditary feudal chieftainship system throughout the Chin Hills. The Commission’s finding was that the Chin public was overwhelmingly in favor of abolishing the hereditary feudal chieftainship system and replacing it with democracy, which allowed them to determine their future by themselves.

The first Chin Minister, Pu Vomthu Maung, convened a mass conference that met at the Chin Hills Battalion Drill Shed in Falam from 19 through 22 February 1948. The meeting, presided over by Chin Affairs Parliamentary Secretary Captain Mang Tung Nung, was attended by the First President of the Union of Burma, U Soa Shwe Taik, and members of the Chin Hills Enquiry Commission, as well as 5,000 delegates from all over the Chin Hills.

On February 20, under item No.4 of the agenda, a discussion pertaining to the hereditary feudal chieftainship system, Subedar Thang Za Kai from Tedim proposed the abolition of the system. Pu Hang Bung Thang of Kanpelet and Pu Con Mang of Laizo, Falam, seconded the motion. There was a group of 17 young educated people, who were relatives of the Chin Hill Chiefs, and were opposed to the proposal. After a long discussion, the Chin Affairs Minister, Pu Womthu Maung, moved that a vote be taken on this issue.

A resolution to end hereditary feudal chieftainship system was reached by votes with a landslide majority of 5,000 in favor and only 17 opposed. Minister Pu Wunthu Maung praised U Thang Za Kai’s proposal thus, “a proposal not only fit to go down in history but, as it will shape the future of all Chin people, also is worthy to be remembered by every single Chin national”. In lieu of the abolition of the hereditary feudal chieftainship system, the chiefs and the headmen were granted compensation.

Later, the Chin Affairs Council, at its meeting on October 9, 1950, adopted February 20 as the official Chin National Day. So, “Chin National Day” was born. The auspicious first official celebration of Chin National Day took place in Mindat Town from February 20th to 22nd, 1951, and was attended by the then first Prime Minister, U Nu, and some cabinet officials. From that time on, Chin National Day was celebrated every year.

However, in 1956, the then Chin Minister, Pu Za Hre Lian, the son of the Zahau Chief, proposed to change the Chin National Day from 20th February to 4th December, which has no political significance for Chin nationals. In protest, the majority of the Chins and the Rangoon University Chin Student Union staged a demonstration expressing their dissidence. The proposed change was unsuccessful.

Another attempt was made in February 1966 to change the Chin National Day to “Chin Special Division Day.” This matter was referred to the office of the Revolutionary Council on 11th July 1966. The office of the Revolutionary Council, in its letter of 25th November 1966, informed the Chin Affairs Council (Chin U See) to carry out the celebration of Chin National Day as before. The Chin Affairs Council issued a notification under letter No. YAKA 29/04 (2) of January 1967, announcing that the Chins would continue to celebrate their Chin National Day as usual and not as “Chin Special Division Day.”

Chin Special Division became Chin State under Section 30 (B) of the Constitution of the Union of Burma, which was adopted on 3rd January 1974. Again, another attempt was made to change the Chin National Day to “Chin State Day.” For many years, the Military Junta coerced students from various universities in Myanmar to celebrate the Chin National Day as Chin State Day combined with Students Fresher Welcome Day (Freshman Welcome Day in America). After many years of strife and struggles, finally the Chin National Day was officially resurrected in 2013.

The significance of “Chin National Day” is that, with the exception of Bama, none of the indigenous ethnic groups of Burma had their own National Day. Chin National Day is tantamount to Bama National Day in terms of political status. That is the reason why some Bama parochial politicians tried to eliminate the word “National” in Chin National Day, but the Chin National Day endures till today. Therefore, the national duty of all Chins is to safeguard and preserve our national unity and identity under the banner of Chin National Day. May long live our Chin National Day. Khupkhan Thang Taithul (B.E. Civil), Norman, Oklahoma, February 16, 2019

References:

  1. Chin National Day Special Speech, Singapore 2010. (Maj. S. Khup Cin Pau, BSCE, B.A)
  2. May Long Live Our Chin National Day. (Dr. Suan Za Dong, M.B.,B.S. D.O)
  3. Chin National Day and National Duty. (Robert Siang Lian, M.A., R.L.)
  4. Abraham Lincoln’s Gettysburg Address, November19, 1863.
  5. Tributary Hill Polity. (T. Gin Khan Thang and Paoneikhai Suantak)
  6. Zahre Lian of Burma. (Stephen Hre Kio, Ph.D.)
  7. Burma the State of Myanmar. (David I. Steinberg)